dolorosa_12: (dreaming)
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Day 09: Your beliefs
I am an atheist and, apart from a couple of years in my mid-teens when I considered myself an agnostic, have been all my life. This means that I do not believe in any higher power or powers, I believe that this life is all there is, that there is no afterlife, and that 'We must build the Republic of Heaven where we are, because for us there is no elsewhere'.

That is not to say that I am amoral or immoral; I find the suggestion that one needs to draw his or her morality from a belief in a deity or deities to be deeply offensive. I have similar opinions on the belief among some religious people that atheism comes from a mean-spirited hatred or a dissatisfaction with life: I love being alive, I love this world and I love being conscious.

What else do I believe in?

I believe in public education, and I believe we need to do more to improve and sustain it.

I believe in a barter economy, but recognise that it is impractical, and so believe that social democracy is the least imperfect form of government. I believe in public health, public education, government ownership of public transport, utilities and so on. I believe refusing to vote is extremely insulting to those who fought and died for the right to vote, and I believe (informed) voting and paying taxes are the absolute minimum political engagement that people should undertake.

That being said, I believe that the current political culture means that almost everyone who holds positions of power is very badly suited to doing so.

This shouldn't need saying (as everyone should believe it), but I believe no one should face discrimination on the basis of age, sex, race, religion, sexual orientation, ability or gender identity.

I am probably overly utopian, but I believe that fandom, and the internet more broadly, offers the best examples of social-democratic communities based on barter economies - 'from each according to his/her ability, to each according to his/her need'. I stress that this only happens when fandom/internet community is done right, and that the internet is just as full of examples of cruelty and selfishness as the 'real' world.

I believe that community should be based on shared interests and values, and be something that we opt into, rather than being based on geographical proximity or arbitrary national identity based on accidents of birth.

I believe, above all, in learning from every single experience of your life, in constantly examining and reevaluating your beliefs in the light of your experiences. I believe 'the unexamined life is not worth living'.


Day 10 – An inspiration
Day 11 – Your siblings
Day 12 – What’s in your bag
Day 13 – Your mode of transportation
Day 14 – Where you live
Day 15 – Something you love about yourself
Day 16 – Your first kiss
Day 17 – Your favorite memory
Day 18 – Your favorite birthday
Day 19 – Something you regret
Day 20 – Your morning routine
Day 21 – Your job and/or schooling
Day 22 – Something that upsets you
Day 23 – Something that makes you feel better
Day 24 – Something that makes you cry
Day 25 – Your sleeping habits
Day 26 – Your fears
Day 27 – Your favorite place
Day 28 – Something that you miss
Day 29 – Your favorite foods/drinks
Day 30 – Your aspirations

Date: 2010-09-02 03:54 pm (UTC)
From: (Anonymous)
I believe that community should be based on shared interests and values, and be something that we opt into, rather than being based on geographical proximity or arbitrary national identity based on accidents of birth.

As I believe they say in these here parts: THIS.

--Matthias

Date: 2010-09-02 04:09 pm (UTC)
From: [identity profile] dolorosa-12.livejournal.com
I'm glad you agree. To be honest, I think the world is actually catching up with this way of thinking - not officially, perhaps, but culturally and socially.

Date: 2010-09-03 11:07 pm (UTC)
From: (Anonymous)
I have real issues with this idea, actually, as much as I appreciated finding a group of friends with similar views (these sort of statements are apparently guaranteed to bring Jordan and me out of the woodwork; I await Alexey's participation :) ).

It seems like the more you encourage people to define their own communities, the more you can end up with insular self-supporting groups made up of people with too much confidence in their world view... to caricature this problem: for every 'enlightened atheist' group of people, there's a counterbalancing fundamentalist Christian group, and neither are forced to properly consider the others' perspectives.

This is part of why I think public education is a social good: because it forces people to interact with those from different backgrounds, at least to some extent.

- James H

Date: 2010-09-04 08:15 am (UTC)
From: [identity profile] dolorosa-12.livejournal.com
Yeah, that is a point that I hadn't even considered! (You'll notice that my beliefs tend to be based almost entirely on personal experience, and are way too utopian to be practical, in general.)

I was actually commenting more on my problems with the concept of 'nationality', but your comments have raised a point that is actually very important and something I hadn't considered, so thank you.

Date: 2010-09-04 08:31 am (UTC)
From: (Anonymous)
There have been studies done on the question of the internet allowing people to form more polarised, niche communities. It turns out the vast majority of e.g. news/political commentary surfers are very broad in what they read; so most people who go to the Fox News website also read articles from http://www.nytimes.com/

Unfortunately, to counterbalance that, there is the problem that evidence which contradicts a persons worldview can, seemingly, cause them to become more narrow minded, not less:

http://www.boston.com/bostonglobe/ideas/articles/2010/07/11/how_facts_backfire/

What we don't have a good understanding of AFAIK is how people come to accept new ideas and change their minds; that's critical for understanding the healthiness, or otherwise, of using the internet as a vehicle for socialising with largely "like minded" people.

Date: 2010-09-06 09:47 am (UTC)
From: [identity profile] alexey feigin (from livejournal.com)
I believe that community should be based on shared interests and values, and be something that we opt into, rather than being based on geographical proximity or arbitrary national identity based on accidents of birth.

I agree with James that a certain degree of community participation can have its upsides, but education is just about the only example I can think of. I think people should be forced to consider several branches of knowledge during their education and also be forced to participate in a community together. But this is a very special case. If we're talking about the post-education adults of our utopia, then opt in/out communities seem like a good idea to me. So ignoring the education case, I think we should enable the formation of voluntary communities and impair the formation of forced communities.

In future, James, if you want me to come out the woodwork it's best to email me :)

Date: 2010-09-06 05:11 pm (UTC)
From: [identity profile] dolorosa-12.livejournal.com
You've articulated what I believe perfectly, here.
From: (Anonymous)
"based on barter economies - 'from each according to his/her ability, to each according to his/her need'."

This doesn't describe a barter economy, but rather a socialist or communist economy.

Barter just means a free market economy where there isn't a common medium of exchange like gold or government banknotes. Its still "to each according to she has that others want, from each according to what she has that others want"; its just that if I have oranges and want bananas, I have to go and find someone who has bananas and wants oranges. The reason we use money instead of barter is that its much easier to find one person who has money and wants oranges, followed by a person who wants money and has bananas, since pretty much everyone both has and wants money.

Also, I think that this:

"This shouldn't need saying (as everyone should believe it), but I believe no one should face discrimination on the basis of age, sex, race, religion, sexual orientation, ability or gender identity."

probably does need saying. Its a little hard to tell precisely what you mean to convey, but I'm pretty sure I don't believe it, for example.
From: (Anonymous)
Grrr, as usual, I forget to sign my message

That's ok though because I should probably correct the mess I made of the sentence in which I describe market economies:

"to each according to what she has that others want, from each according to what she wants that others have"

- Jordan
From: [identity profile] dolorosa-12.livejournal.com
Oh yes, you are right re: socialist/communist economy. I'm a little bit naively utopian when it comes to economics, which is why I love the idea of small, barter and socialist communities. Unfortunately, they only seem to work at the level of a group like a family, or a particularly well-functioning online community.

I don't understand what you find confusing about my beliefs on discrimination, but please feel free to correct me if I've said something wrong.
From: (Anonymous)
"I don't understand what you find confusing about my beliefs on discrimination, but please feel free to correct me if I've said something wrong."

The long answer to this is... well, I'd guess a 3 page philosophy essay. Which I started writing and am happy to finish if you'd actually care to read it.

The short answer is: it seems to me that under most plausible definitions of the word "discriminate", your statement would be either circular, meaningless, or false (with respect to my moral framework, at least.)




From: [identity profile] dolorosa-12.livejournal.com
I would actually be interested in reading it, finished or unfinished. No set of beliefs should be above scrutiny or reflection or adaptation, or challenge.
From: (Anonymous)
To give a hint to what I think Jordan is being very nit-picky about, since (if I'm right) it doesn't really need a 3 page essay: I'm guessing he doesn't like how your statement is so absolute. Particularly with something like discriminating against/for ability (how can you not when you're making employment or educational decisions?); even with most of the other ones, it's easy to imagine a situation where having no discrimination would be somewhat odd.
From: (Anonymous)
Probably that it didn't need a three page essay means that I'm wrong, but anyway.

(sorry, that was James again)
From: (Anonymous)
I guess I'm just the kind of person who tends to err on the side of writing 3 page philosophy essays.

James' comment does get to the heart of much of why I think it is likely I disagree with your statement. It is incredibly broad; for such a broad statement to still be true, I think you need to be using the word "discriminate" in quite a narrow sense. The meaning of the word has become quite muddled because of the trend towards using it in this way; people often seem to have their own, subtly different definitions in mind.

Given the presence of "ability" as one of the criteria you don't think should lead to people facing (any?) discrimination, I think your definition has to look quite different from the one must people would use in making broad statements along the lines of "we should not discriminate on the basis of gender".

Should sports teams be able to discriminate between the athletes they employ, on the basis of gender - or should non-mixed sports be illegal?

Should we discriminate between people when choosing whether to socialise with them on the basis of whether they are friendly, or any other aspect of their personalities?

Should we discriminate in offering employment/education/societal approval/etc to murderers, or to Nazis?

What do you mean by "discrimination"; what do you mean that people "should not face it"; and how are you determining what qualities go on the list alongside age, gender identity, ability, etc?

These are the kinds of issues I think merit an essay length response to the statement. Certainly, I don't think your statement, without clarifying very carefully what it means, is something so obviously right that everyone should believe it - unless you mean to convey something actually circular. If by "discrimination" you mean "unfair/unjust/arbitrary discrimination", and you think it is morally wrong that people face such unfair discrimination, sure, I'd agree with that, well of course that's true. But under this reading its very confusing that you feel the need to list certain qualities for which unfair discrimination is unfair (since unfair discrimination is, of course, always unfair); you could have equally said

"I believe no one should face discrimination on the basis of criminal history, the number of letters in their surname, hair colour, dietary preference, height, arrogance, sanity, etc" and it'd still make perfect sense.

If you picked gender, race etc because in the real world a lot of unfair discrimination happens to be on the basis of these things, again, I wonder how ability ended up on that list.
From: [identity profile] dolorosa-12.livejournal.com
Hmm, you wrote your comment just as I was commenting asking for the essay, so you must've read my mind.

The short answer is I agree with what you're saying re: wording.

If you picked gender, race etc because in the real world a lot of unfair discrimination happens to be on the basis of these things, again, I wonder how ability ended up on that list.

I mean physical or mental disability - something which also causes unfair discrimination.

From: [identity profile] dolorosa-12.livejournal.com
Also, I should just point out that you are right and a better way to frame it should have been 'I believe no one should face unfair discrimination'. However, I'm leaving my post as it stands as it is my policy online not to edit apart from for spelling and grammar or fact correction, so that if I've said something wrong, it is there for everyone to see rather than being defensively edited away.

But consider this comment a correction.
From: [identity profile] alexey feigin (from livejournal.com)
> I believe no one should face unfair discrimination.

Wouldn't it be easier to just say,

'I believe no one should face unfair treatment at any time'?

Or better still,

'I believe everyone should always be treated fairly'?

Is discrimination particularly special that it requires extra fairness?

If it does not, the whole fragment would read:

'This shouldn't need saying (as everyone should believe it), but I believe everyone should always be treated fairly.'

I dare say this is true for most people, but not everyone has the same definition of fairness.
From: [identity profile] dolorosa-12.livejournal.com
Just as not everyone has the same definition of discrimination. I mean, some of the examples that Jordan's given open up a whole new set of ethical questions. That's the problem with making blunt statements of belief like this, as I'm coming to see from all the comments this post has sparked: beliefs and ethics are too fluid to be contained with absolute statements like the ones I was making.
From: [identity profile] alexey feigin (from livejournal.com)
The way I understand your anti-discrimination stance is that, in the current social climate, you are particularly concerned with prejudice based on a range of superficial factors, such as the ones you've listed.

> [B]eliefs and ethics are too fluid to be contained with absolute statements like the ones I was making.

Yes, but I think they can, for the most part, be articulated, although you have to play some semantic games in the process because communication is hard. This post has sparked people's curiosity and they want to know what you mean, which is a good thing.

Atheist / Agnostic

Date: 2010-09-06 09:50 am (UTC)
From: [identity profile] alexey feigin (from livejournal.com)
I am an atheist and, apart from a couple of years in my mid-teens when I considered myself an agnostic, have been all my life.

Your Facebook info says you're an agnostic, FYI :P

Re: Atheist / Agnostic

Date: 2010-09-06 05:05 pm (UTC)
From: [identity profile] dolorosa-12.livejournal.com
Fixed. You crazy stalker!

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